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The Continuation of Imamate and theNecessity of Recognition of Imam

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The Continuation of Imamate and the Necessity of Recognition of Imam Islam is undoubtedly the everlasting religion until the Resurrection Day and never dependent upon the great Prophet of Islam (a.s). The Holy Quran says: وَمَا مُحَمَّد إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِيْن مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ . “And Muhammad is no more than a messenger; the messengers have already passed away before him; if then he dies or is killed will you turn back upon your heels? 2:1441” So the continuation of Islam, as a religion, over time is an established principle. Defending religion, execution of Shari’ah commandments and protecting the glory of Muslims and Islamic territory, on the other hand, requires leadership and commandment or else it would not be possible. The necessity of leadership is an issue agreed upon by all Islamic sects and branches and except for a small group, not worthy of attention, no one has doubted it. Adhu

What are Imamate and Caliphate?

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What are Imamate and Caliphate?   Raghib—the famous lexicographer—in his book entitled Mufradat states, “An Imam is one who is followed. It can be either a person whose speech and behavior are followed, or a book, etc.” He also says about Caliphate, “Caliphate is the succession of another person.” The terms “Imamate” and “Caliphate” seem to have been used in the same lexical meaning in religious texts, too. The realm of these two concepts, however, may be wide or narrow, depending on their sphere of usage. So, if Imamate is used with ‘Ummah’ (nation) or ‘naas’ (the masses); or it is used in the abstract, it means all-around leadership which is of excellent status and we are not to deal with its features and greatness here. The relationship between the concepts of Imamate and Caliphate   is a distinct issue which should be dealt with in its own place. But two points are of  significance in the present discussion. Imamate and Caliphate are the succession of the

Recognition of the Imams in The Light of Traditions

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Recognition of the Imams in The Light of Traditions. Imamate and leadership are among the significant issues of which every Muslim should have a clear understanding and to which should recognize his/her responsibility.  Imamate is a subject to which the Holy Prophet has paid special attention. The Prophet has mentioned it frequently in his speeches and it has been discussed in various times and places and in different ways. Its significance is to such an extent that according to traditions, agreed upon by the Shia and the Sunni—some of which will follow—the great Prophet of Islam (a.s) warned sharply: “One who dies without knowing the Imam of his age dies as a pagan,” and hence will be raised beside apostates and disbelievers on the Resurrection Day. Moreover, the Muslim community would have naturally faced this Issue after the tragic demise of the Holy Prophet (a.s), since the question then was that who would be the Prophet’s successor and how the Muslims’ affairs

Some of the sayings of Imam Husain As

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Some of the sayings of Imam Husain As The following are some of the sayings of Imam Husayn alayhis-salam on occasions leading to the tragic event of Ashura – 10th of Muharram – 61 H, around 681 CE: ‘Death with dignity is better than life with humiliation.’ ‘I do not see death except happiness and prosperity, and life with oppressors but anguish.’ ‘I swear by God, I shall not surrender as a humiliated person, and shall not escape like slaves.’ ‘I have not arisen for the purpose of exuberance, arrogance, corruption, or oppression, but I have done so in order to seek reform in the nation of my Grandfather [Muhammad peace be upon him]. I want to promote virtue and prohibit vice, and I want to go down the path and tradition of my Grandfather [Muhammad peace be upon him], and the path of my father [Ali ibn Abi Talib peace be upon him].’ Addressing his adversaries on the battlefield, when he was the only fighter left alive, and they started attacking the women and childr

Temporary Merriage In Islamic law with proof.....

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 Temporary Meriage In Islamic Law The Statutes Of Mut'a Conditions In The Contract Mut'a IT IS permissible for one or more conditions to be mentioned in the contract of mut'a, so long  as they are legitimate. A condition must be accompanied by a declaration and an acceptance.  Fulfilling the condition then becomes necessary, since it is part of the contract, As for conditions not mentioned in the text of the contract itself, but stated before or after the  contract, their fulfillment is not obligatory. Concerning this point both al-Shaykh al-Ansari  and al Tabataba'i claim a consensus of the ulama. [1] A number of hadith are mentioned in  this connection, among them these words of the Imam Ja'far: ' Any condition before the  marriage is destroyed by the marriage, but what is after the marriage is permissible.' [2] Here  by 'after the marriage' is meant immediately after the words of the woman: 'I have married 

Dum kerny sy pani mien shifa kaisy aati hy??

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                  پانی کے عجائبات              Strange Experiments on Water              دم کرنے سے پانی میں شفا کیسے آتی ہے؟ Dum kerny sy pani mien shifa kaisy aati hy?? , سائینسی تحقیق Properties of water پانی کا اپنا نہ کوی رنگ ہے نہ بو, اور نہ ہی کوئ ٹھوس ماہیت. بلکہ پانی ہر چیز کے اثرات کو اپنے اندر جذب کر لیتا ہے اور جس چیز میں ڈالو وہی ماہیت اختیار کر لیتا ہے. ایک جاپانی سائنس دان Dr. Masaru Emoto نے پانی پر مختلف تجربے کیے جس کا احوال ان کی کتاب   hidden message in water میں بیان کیا گیا ہے، جس کا اردو ترجمہ محمد علی سید نے اپنی کتاب ’’پانی کے عجائبات‘‘ میں بڑے دلچسپ انداز میں کیا ہے، جسے پڑھ کر ہمیں شکر اور ناشکری کے الفاظ کے حیران کن اثرات کا اندازہ ہوتا ہے۔ اس جاپانی سائنس دان نے پانی کو اپنی لیبارٹری میں برف کے ذرات یعنی کرسٹلزکی شکل میں جمانے کا کام شروع کیا۔ اس مقصد کے لیے اس نے ڈسٹلڈ واٹر، نلکے کے پانی اور دریا اور جھیل کے پانیوں کے نمونے لیے اور انھیں برف کے ذرات یعنی Crystals کی شکل میں جمایا۔ اس تجربے سے اسے معلوم ہوا کہ پانی، اگر بالکل خالص ہو تو ا

Conversation on the word "Rubb"

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Conversation on the word "Rubb"     ﻟﻔﻆ "ﺭﺏ " ﮐﯽ ﺗﻌﺮﯾﻒ ﺍﻭﺭ ﺍﺱ ﭘﺮ ﺑﺤﺚ ﻭ ﺗﺒﺼﺮﮦ  ﻋﺮﺑﯽ ﺯﺑﺎﻥ ﻣﯿﮟ ﻭﺳﻌﺖ ﮐﮯ ﺍﻋﺘﺒﺎﺭ ﺳﮯ ﺍﯾﮏ ﻟﻔﻆ ﮐﮯ ﺑﮭﺖ ﺳﺎﺭﮮ ﻣﻌﺎﻧﯽ ﻭ ﻣﻄﺎﻟﺐ ﭘﺎﺋﮯ ﺟﺎﺗﮯ ﮬﯿﮟ۔ ﻟﻔﻆ " ﺭﺏ" ﮐﮯ ﻣﻌﺎﻧﯽ ﮐﭽﮫ ﺍﺱ ﻃﺮﺡ ﻟﺌﮯ ﺟﺎ ﺳﮑﺘﮯ ﮬﯿﮟ، ﭘﺮﻭﺭﺵ ﮐﺮﻧﮯ ﻭﺍﻻ، ﭘﺎﻟﻨﮯ ﻭﺍﻻ، ﻣﺎﻟﮏ، ﺳﺮﺩﺍﺭ، ﺁﻗﺎ ﻭﻏﯿﺮﮦ ﻭﻏﯿﺮﮦ۔ ﻟﻔﻆ ﺭﺏ ﺍﺳﻢ ﺻﻔﺖ ﮬﮯ ﺍﻭﺭ ﻣﺸﮭﻮﺭ ﻟﻐﺖ ﺍﻟﻤﻨﺠﺪ ﻣﯿﮟ ﺭﺏ ﮐﮯ ﻣﻌﻨﯽ ﮐﺌﮯ ﮔﺌﮯ ﮬﯿﮟ، ﺟﺲ ﮐﮯ ﭘﺎﺱ ﺍﺧﺘﯿﺎﺭ ﮬﻮ ﯾﺎ ﻣﺎﻟﮏ۔ ﻋﺮﺑﯽ ﻣﯿﮟ ﺭﺏّ ﺍﻟﻘﺒﻴﻠﺔ، ﺭﺏّ ﺍﻟﻐﻼﻡ ﺭﻭﺯ ﻣﺮّﮦ ﺍﺳﺘﻌﻤﺎﻝ ﮐﮯ ﺍﻟﻔﺎﻅ ﮬﯿﮟ ﺟﻦ ﮐﺎ ﻣﻄﻠﺐ ﺍﺭﺩﻭ ﻣﯿﮟ ﻗﺒﯿﻠﮯ ﮐﺎ ﺳﺮﺩﺍﺭ ﺍﻭﺭ ﻟﮍﮐﮯ ﮐﺎ ﻣﺎﻟﮏ ﮬﯿﮟ- ﻣﻨﺪﺭﺟﮧ ﺑﺎﻻ ﻋﺎﻡ ﺍﺳﺘﻌﻤﺎﻝ ﮐﯽ ﻣﺜﺎﻟﻮﮞ ﺍﻭﺭ ﻟﻐﺖ ﮐﯽ ﺭﻭ ﺳﮯ ﯾﮧ ﻟﻔﻆ ﻏﯿﺮﺍﻟﻠﮧ ﮐﮯ ﻟﺌﮯ ﺑﻼ ﺷﺒﮧ ﺍﺳﺘﻌﻤﺎﻝ ﮐﯿﺎ ﺟﺎﺗﺎ ﮬﮯ ﺍﻭﺭ ﺍﯾﺴﺎ ﮐﺮﻧﺎ ﺷﺮﮎ ﮐﮯ ﺯﻣﺮﮮ ﻣﯿﮟ ﺑﮭﯽ ﻧﮭﯿﮟ ﺁﺗﺎ۔ "Rubb" meanings in shia books ﺷﯿﻌﮧ ﮐﺘﺐ ﺍﯾﺴﯽ ﺩﻋﺎﺅﮞ ﺳﮯ ﺑﮭﺮﯼ ﭘﮍﯼ ﮬﯿﮟ ﺟﮭﺎﮞ ﭘﺮ ﺍﻟﻠﮧ ﮐﮯ ﻟﺌﮯ ﻧﻌﻢ ﺍﻟﺮّﺏ، ﻧﺒﯽ ﮐﮯ ﻟﺌﮯ ﻧﻌﻢ ﺍﻟﺮﺳﻮﻝ ﺍﻭﺭ ﻣﻮﻻ ﻋﻠﯽ ﻋﻠﯿﮧ ﺍﻟﺴﻼﻡ ﮐﮯ ﻟﺌﮯ ﻧﻌﻢ ﺍﻟﻮﻟﯽ ﮐﮯ ﺍﻟﻔﺎﻅ ﻭﺍﺭﺩ ﮬﻮﺋﮯ ﮬﯿﮟ۔ ﺍﺱ ﺳﮯ ﻣﺮﺍﺩ ﺑﺎﻟﺘﺮﺗﯿﺐ ﺑﮭﺘﺮﯾﻦ ﺭﺏ، ﺑﮭﺘﺮﯾﻦ ﺭﺳﻮﻝ ﺍﻭﺭ ﺑﮭﺘﺮﯾﻦ ﻭﻟﯽ ﮬﯿﮟ۔ ﻋﺮﺑﯽ ﻣﯿﮟ ﻧﻌﻢ ﮐﮯ ﻣﻌﻨﯽ ﮬﻮﺗﮯ ﮬﯿﮟ " ﺑﮭﺘﺮﯾﻦ "۔ ﺳﻮﺍﻝ ﭘﯿﺪﺍ

The role of Jewish and Christian in the event Karbala

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The role of Jewish and Christian in the event Karbala Eid gift for you just click Yazeed's mother was Christian 'Messon', whose name was Mu'awiyah removed the mother of Yazeed from her door and sent her back to her tribe, because she had a bad relationship with her slave and Yazeed The result of a bad relationship was that Messon kept his slave. Must read this healthy meals on budget Yazeed's Trainers Bitter events of history, especially during the incident of Karbala, the secret role of Jewish and Christian, can not be doubted because Yazeed was a son of a Christian mother and Christian priests "Johnny" and "Sergio" trained him. And he supported Yazeed in the way that he could sit down on the face of Islam and sit on Masood of Khilafat Muslim, but the real implications of Khilafah remained in the hands of Jews and Christians, they could turn twist on the camel camels to turn aside. . When Sergeius saw that after the de